Mirabai - Princess Goddess devotee to Sri Krishna

Mirabai (1498-1550)

Mirabai was a great saint/seer/Goddess/Rajput Rani and devotee of Sri Krishna.
She wrote the most beautiful, deep, powerful poems of her Beloved Krishna.
I feel so inspired by her beautiful writings and powerful heart opening poems.
May the following article and poems awaken the inner Goddess in you as it does me each time I read Mirabai's heartfelt ecstatic poems..

With Goddess love, light, radiance and flow,
Anil xox

In All My Lives

In all my lives you have been with me;
      whether day or night I remember.
When you fall out of my sight, I am restless
      day and night, burning.
I climb hilltops; I watch for signs of your return;
      my eyes are swollen with tears.
The ocean of life— that's not genuine the ties
      of family, the obligations to the world—
      they're not genuine.
It is your beauty that makes me drunk.
Mira's Lord is the Great Dark Snake. That love
      comes up from the ground of the heart.

Mira the Bee

O my friends
What can you tell me of Love,
Whose pathways are filled with strangeness?
When you offer the Great One your love,
At the first step you body is crushed.
Next be ready to offer your head as his seat.
Be ready to orbit his lamp like a moth
      giving in to the light,
To live in the deer as she runs toward
      the hunter's call,
In the partridge that swallows hot coals
      for love of the moon,
In the fish that, kept from the sea, happily dies.
Like a bee trapped for life in the closing
      of the sweet flower.
Mira has offered herself to her Lord.
She says, the single Lotus will swallow you whole.

Polish into Gold

I give my heart without fear to the Beloved:
As the polish goes into the gold, I have gone into him.
Through many lives, I heard only the outer music.
Now the teacher has whispered into my ears,
And familiar ties have gone the way of weak thread.
Mira has met the Energy That Lifts Mountains—
That good luck now is her home.

The Necklace

O friend, I sit alone while the world sleeps.
In the palace that held love's pleasure
      the abandoned one sits.
She who once threaded a necklace of pearls
      is now stringing tears.
He has left me. The night passes while I count stars.
When will the Hour arrive?
This sorrow must end. Mira says:
      Lifter of Mountains, return.

Mira the Lotus

My Lord, the love that binds us cannot be broken.
It is hard as the diamond that shatters
      the hammer that strikes it.
As polish goes into the gold, my heart
      has gone into you.
As a lotus lives in its water, I am rooted in you.
Like the bird that gazes all night at the passing moon,
I have blinded myself in giving my eyes to your beauty.
She who offers herself completely asks only this:
That her Lord love Mira as fully as he is loved.

— Mirabai (1498-1550)

Versions by Robert Bly & Jane Hirshfield Mirabai: Ecstatic Poems (2004)

A Great Yogi

In my  travels I spent time with a great Yogi.
Once he said to me
"Become so still you hear the blood flowing
through your veins".

One night as I sat in quiet
I seemed on the verge of entering a world inside so vast
I know it is the source of all of us.

Mirabai Biography

Mirabai was a great saint and devotee of Sri Krishna. Despite facing criticism and hostility from her own family, she lived an exemplary saintly life and composed many devotional bhajans. Historical information about the life of Mirabai is a matter of some scholarly debate. The oldest biographical account was Priyadas’s commentary in Nabhadas’ Sri Bhaktammal in 1712. Nevertheless there are many aural histories, which give an insight into this unique poet and Saint of India.

Early Life Mirabai 

 

Mira was born around the start of the 16th Century in the Chaukari village in Merta, Rajasthan. Her father was Ratan Singh a descendent of Rao Rathor, the founder of Jodhpur. When Mirabai was only 3 years old, a wandering Sadhu came to her family’s home and gave a doll of Sri Krishna to her father. Her father took this is as a special blessing, but was initially unwilling to give it to her daughter, because she felt she would not appreciate it. However Mira had, at first sight, become deeply enamoured with this doll. She refused to eat until the doll of Sri Krishna was given to her. To Mira, this figure of Sri Krishna, embodied his living presence. She resolved to make Krishna her lifelong friend, lover, and husband. Throughout her turbulent life she never wavered from her youthful commitment.

On one occasion when Mira was still young she saw a wedding procession going down the street. Turning to her mother she asked in innocence, “Who will be my husband?” Her mother replied, half in jest, half in seriousness. “You already have your husband, Sri Krishna.” Mira’s mother was supportive of her daughter’s blossoming religious tendencies, but she passed away when she was only young. 

At an early age Mira’s father arranged for her to be married to Prince Bhoj Raj, who  was the eldest son of Rana Sanga of Chittor. They were an influential Hindu family and the marriage significantly elevated Mira’s social position. However Mira was not enamoured of the luxuries of the palace. She served her husband dutifully, but in the evening she would spend her time in devotion and singing to her beloved Sri Krishna. Whilst singing devotional bhajans, she would frequently lose awareness of the world, entering into states of ecstasy and trance. 

Go to that impenetrable realm
That death himself trembles to look upon.
There plays the fountain of love
With swans sporting on its waters.

Conflict with Family

However her new family did not approve of her piety and devotion to Krishna. To make things worse Mira refused to worship their family deity Durga. She said she had already committed herself to Sri Krishna. Her family became increasingly disproving of her actions, but the fame and saintly reputation of Mirabai spread throughout the region. Often she would spend time discussing spiritual issues with Sadhus and people would join in the singing of her bhajans. However this just made her family even more jealous. Mira’s sister-in-law Udabai started to spread false gossip and defamatory remarks about Mirabai. She said Mira was entertaining men in her room. Her husband, believing these stories to be true, tore into her room with sword in hand. However he saw Mira only playing with a doll. No man was there at all. Yet throughout these hysterical slanders Mirabai remained unmoved by both the criticism and praise of the world.

This infamy, O my Prince
is delicious!
Some revile me,
others applaud,
I simply follow my incomprehensible road
A razor thin path
but you meet some good people,
A terrible path but you hear a true word
Turn back?
Because the wretched stare and see nothing?
O Mira's Lord is noble and dark,
and slanderers
rake only themselves
over the coals 

Mirabai and Akbar

Mira’s fame spread far and wide her devotional bhajans were sung across northern India. It is said that the fame and spirituality of Mirabai reached the ears of the Moghul Emperor Akbar. Akbar was tremendously powerful, but he was also very interested in different religious paths. The problem was that he and Mirabai’s family were the worst enemies; to visit Mirabai would cause problems for both him and Mirabai. But Akbar was determined to see Mirabai, the Princess – Saint. Disguised in the clothes of beggars he travelled with Tansen to visit Mirabai. Akbar was so enamoured of her soulful music and devotional singing, that he placed at her feet a priceless necklace before leaving. However in the course of time Akbar’s visit came to the ears of her husband Bhoj Raj. He was furious that a Muslim and his own arch enemy and set eyes upon his wife. He ordered Mirabai to commit suicide by drowning in a river. Mirabai intended to honour her husbands command, but as she was entering the river Sri Krishna appeared to her and commanded her to leave for Brindaban where she could worship him in peace. So with a few followers, Mirabai left for Brindaban, where she spent her time in devotion to Sri Krishna. After a while her husband became repentant, feeling that her wife was actually a real saint. Thus he travelled to Brindaban and requested her to return. Mirabai agreed, much to the displeasure of the rest of her family.

However soon after Mira’s husband died;( fighting in battles with the Moghul emperors). This made the situation even worse for Mirabai. Her father in law, Rana Sanga, saw her husband’s death as a way to be rid of Mirabai. He commanded her to commit Sati. However Mirabai, with the inner direct assurance of her beloved Sri Krishna, said that she would not do this. Her real husband, Sri Krishna had not died. She would later say in her poetry.

"sati na hosyan girdhar gansyan mhara man moho ghananami", 

"I will not commit sati. I will sing the songs of Girdhar Krishna, and will not become sati because my heart is enamoured of Hari."

After this experience her family continued to torture her. They restricted her movements and sought to make her life as uncomfortable as possible. Yet in the face of all these trials and tribulation she remained detached from her physical suffering. There was nothing that could disturb her inner connection to Giridhara (epithet of Sri Krishna as young cowherd boy). It is said that twice her family tried to kill her, once through a venomous snake and once through poisonous drink. On both occasions it is said Mirabai, protected by the Grace of Sri Krishna, came to no ill harm.

Mirabai in Brindaban

However the relentless torments and hostility interfered with her life of devotion and contemplation on Krishna. She sought the advice of learned men and Saints. They advised her to leave the palace and return to Brindaban. Secretly with some followers she slipped out of the palace and escaped to the holy city of Brindaban. In Brindaban Mirabai was free to worship Giridhara to her heart’s content. She would spend her time in singing bhajans and in ecstatic communion with Krishna. Like a true Bhakti she worshipped God wholeheartedly. The riches of the world offered no attraction to Mirabai; her only satisfaction came from her single minded devotion  to Sri Krishna. Her soul was ever yearning for Krishna. She considered herself to be a Gopi of Vrindaban, mad only with pure love for Krishna.

I am mad with love
And no one understands my plight.
Only the wounded
Understand the agonies of the wounded,
When the fire rages in the heart.
Only the jeweller knows the value of the jewel,
Not the one who lets it go.
In pain I wander from door to door,
But could not find a doctor.
Says Mira: Harken, my Master,
Mira's pain will subside
When Shyam comes as the doctor.

Her devotion and spiritual magnetism were infectious. She inspired many to follow the path of Vaishnavism. As Swami Sivananda stated:

“Mira wafted the fragrance of devotion far and wide. Those who came in contact with her were affected by her strong current of Prem. Mira was like Lord Gauranga. She was an embodiment of love and innocence. Her heart was the temple of devotion. Her face was the lotus-flower of Prem. There was kindness in her look, love in her talk, joy in her discourses, power in her speech and fervour in her songs.”

Even learned Sadhus would come to her for inspiration. There is a story of one respected Spiritual Master, who refused to speak to Mirabai because she was a woman. Mirabai replied there was only 1 real man in Brindaban, Sri Krishna; everyone else was a Gopi of Krishna. On hearing this the Spiritual teacher accepted the wisdom of Mirabai and agreed to talk to her. Later Mirabai would become his student.

Poems of Mirabai

Much of what we know about Mirabai comes from her poetry. Her poetry express the longing and seeking of her soul for union with Sri Krishna. At time she expresses the pain of separation and at other times the ecstasy of divine union. Her devotional poems were designed to be sung as bhajans and many are still sung today.

“Mira’s songs infuse faith, courage, devotion and love of God in the minds of the readers. They inspire the aspirants to take to the path of devotion and they produce in them a marvelous thrill and a melting of the heart.”

Mirabai was a devotee of the highest order. She was immune to the criticism and suffering of the world. She was born a princess but forsook the pleasures of a palace for begging on the streets of Brindaban. She lived during a time of war and spiritual decline, but her life offered a shining example of the purest devotion.  Many were inspired by her infectious devotion and spontaneous love for Sri Krishna. Mirabai showed how a seeker could attain union with God, only through love. Her only message was that Krishna was her all.

My Beloved dwells in my heart,
I have actually seen that Abode of Joy.
Mira's Lord is Hari, the Indestructible.
My Lord, I have taken refuge with Thee,
Thy slave.

It is said in her death she melted into the heart of Krishna. Tradition relates how one day she was singing in a temple, when Sri Krishna appeared in his subtle form. Sri Krishna was so pleased with his dearest devotee. He opened up his heart centre and Mirabai entered leaving her body whilst in the highest state of Krishna consciousness. 

Sri Chinmoy says of Mirabai:

“Mirabai was a devotee of the high, higher, highest order. Among the saints of India, she is absolutely unparalleled. She composed many, many bhajans, which are prayerful songs to God. Each song Mirabai wrote expressed her inspiration, aspiration and sleepless self-giving"

By: Tejvan Pettinger 

Web Links to Mirabai


• Wikipedia: Mirabai
    (Biography, Origins, Philosophies, Poetry, Religious, References)

• Women's Voices: Mirabai
    (Online Sites, In print translations, Secondary sources)

• Old Poetry: Mirabai
    (Brief Bio, 34 poems of Mirabai)

• Poet Seers: Mirabai
    (35 poems of Mirabai in three volumes of translation)

• For Love of the Dark One: Songs of Mirabai
    (Andrew Schelling's translations of 86 Mirabai poems)

• Touched by the Divine
    Review of John Stratton Hawley's
    Three Bhakti Voices: Mirabai, Surdas, Kabir
    (By Sayantan Dasgupta, The Telegraph, Calcutta, Oct. 7, 2005)

• VIRAHA in Bhakta Meera's Songs
    (Discourse by Vasanti Mataji, Feb. 1, 2002, Westchester, CA)

• Mirabai: The Rebellious Rajput Rani
    (Essay by Bill Garlington, Arts Dialogue, March, June, Sept. 1997)

• Bibliography on Mirabai
    (17 book & journal references compiled by Lance Nelson)

• Painting of Mirabai
    (Mirabai playing music to a peacock)

Other Sources:

• Mirabai - Women Saints East and West Article by Mrs Lajwanti Madan ISBN 0874810361
• Women Writing in India: 600 B.C. to the Present. vol.I, Susie Tharu and K. Lalita, editors, The Feminist Press, 1991.  ISBN 0 – 04 440873-0
• Mirabai: The Rebellious Rajput Rani by Bill Garlington, U.S.A.
• Mirabai at Other Women's Voices
• Poems by Mirabai at Poetry Chaikhana